Altar Project

Alter Project Slides

https://docs.google.com/presentation/d/1_qTvfGJdoBGk8EdATBDKkOJxuOm0HPvAhpXl6p3I1LU/edit#slide=id.g1851a3b00e_0_229

In honor of my grandparents, my father’s parents, I made an altar for this year’s Día de Los Muertos. Dia de Los Muertos is a celebration that began in Mexico, which is now celebrated in different areas of the World, the people will celebrate their loved ones that have passed on. Many believe that this is a day that those who have passed on will come back to Earth in spirit to spend with their family and friends. The family and friends that are still alive will join in and guide them home by creating altars for them with pictures, items they enjoyed, their favorite food and drinks, etc.

From kindergarten all the way through high school I had attended private school and in elementary school they would create a school wide altar. Majority of the students would bring in different pictures of family and friends that had passed away, parents would donate different items for the altar such as: candles, sugar skulls, food, drinks, desserts, and flowers. The children from each class would also color day of the dead items, skulls, or create their own thing that they wanted on the altar. For the last two weeks of October until the end of the week of Dia de Los Muertos the altar was set up in the school’s patio and a morning assembly would be held the day of. Prayers were said, some would recite memories within their class, music would be played and the names of those that had been written down had been said.

I always sent in the same picture, the only picture my father would actually let me take outside of the house, but it was a black and white photo of my grandparents standing next to each other. Originally, for this class, I was just making an altar for my grandfather, Isidro Murillo, and as I mentioned this to my father he was happy but was not too ecstatic. He had questioned why I was only making one for my grandpa and not my grandma as well, and I did not have a single answer to it. As I began to look for pictures of Mi Chilo, which was what all of the grandchildren call(ed) him, I had noticed there was only a good handful of pictures of him with my grandmother and only two photos we had of just herself. As I continued to pull out pictures from the various picture boxes my mother has in the house, I would take the pictures out on my parent’s bed this way my dad would have to look at them and I would be able to ask questions. My father will share when my siblings and I are together, or when my eldest nephew asks questions, but very rarely does he offer the memories. He often says he will not share much because he thinks about how old they were when they passed away, what they could have looked like now, what they would say if they saw what the entire family has become, and sadness he feels for not being able to have them physically anymore.

After finding the pictures that I did of my grandparents I had decided to make the altar for both of my grandparents. My grandmother, Paula Murillo, was the first to pass away in the year of 1982 due to cervical cancer. Not many of us (my cousins and I) got the chance to meet her but we are often told few of the stories that my father and his siblings remember. The stories that we have been told are that my grandmother was a serious person and was the one who mainly disciplined in the household. When they tell us this I begin to laugh because in my father’s household my grandmother was the main person in charge meaning both of my grandparents would discipline and decide together but my grandmother’s word was the last word said. It was not like in traditional Latino homes that you see the man is head of the household because my grandmother was the one who ran the household majority of the time. When my siblings and their families go out to dinner with my parents and I we are constantly retelling the stories from the past and one that my father brings up from his mother is he remembers when he was about nine or so he was supposed to be doing his part on the ranch and instead he and his younger brother went to the plaza to hang out with their friends and when they got back home their mother was waiting for them ready to discipline them. When he retells this story he begins to laugh as tears well up in his eyes and he shakes his head always ending the story with “the things you take for granted”. As I read Ana Castillo’s, So Far From God, this story would come to mind because when La Loca, Esperanza or Caridad would get into a dark place of their life their mother would take on the responsibility to be there for them but also to let them know to get their life together. So, this story my father had shared several times came to mind because my grandmother was rady to disciple but then she would sit and listen to the adventure.

Occasionally, he will bring up that at the age of seventeen he had decided he was going to crossover to the United States. He mentions that his mother was not too happy about his decision but she did not tell him “no” because his older siblings had gone as well. My father says that my grandmother never told them her reasons on why she was scared but they knew why or often heard both of my grandparents discussing it and it is similar to the reasons now and why children and parents fear deportation now. It’s the sense of losing communication at one point, not being able to be at ease until you hear from them, having to continue your life without them. After the first time my father crossed over he met my mother and then after a few years he went back to Mexico when my grandmother became ill and that was also a time my mother and her family had gone to Mexico. The town from where my mother was staying at is only forty five minutes away from my father’s town and she says she was able to sneak away with her brother and cousin and was able to visit my grandmother Paula at least once. To this day she says she does not regret disobeying that time and going to Mexico because she was at least able to sit and have at least one conversation.

Within my slideshow of the pictures there are a total of four pictures that I found of my grandmother, each at a different stage of her life. She had long black hair, and dark brown eyes, she was also a very short woman. The final picture my father has with her was when she could hardly get out of bed and was still losing weight to the cancer. Within the pictures I have also included a photo of a skirt that had belonged to her that my father had framed to remember her. Many times when we go on our trips to Mexico to visit my father’s two siblings that still live there my aunt constantly tells me I look more and more like my grandmother which gets me emotional because she died fourteen years before I was born and to only feel her through the stories they have shared and to say I have some resemblance to her is amazing.

A year after I was born my grandfather passed away due to pneumonia and I was never given the chance to meet him as well. But, because there are more people within the family who were able to share part of their life with him there are more stories that I am able to hear. From everybody that ever crossed his path I hear he was a sweet, caring, hard -working man who did everything to keep his family loved and well behaved. My father’s family was never a family filled with money but the way that my grandparents raised their children (all eight of them), dressed them, and educated them you never would have been able to tell. In the second slide I placed the only family picture they have and they are all well-dressed have no signs of what their life style was like. My father recalls that Mi Chilo never allowed them to throw themselves pity parties just because they could not have what everybody else did.

I continuously refer back to El Plan de Aztlan because my family has an unwritten bondage that in a time of need we are all there for one another willing to help. We can go months without hearing or seeing each other but as soon as my father’s sister can visit from Mexico or one sibling misses them all it’s a month’s worth of celebration encouraging some to do stuff and giving insight to other’s lives. We all have pride to call ourselves “Murillo” and I truly believe my grandparents set this foundation. Because of the mentality my grandfather had and making sure he instilled this into his children it taught them to keep the cycle going and has continued with us. My mother always recalls when my grandfather would come visit from Mexico they would get lost in hours of conversation and before they knew it there would only be an hour left before my dad would be home and dinner would not be ready so they would both jump up and begin to make something. The way my father is with us, my mother says my grandfather was with him, always hard working and teaching us the value of hard work but also never denying any kind of opportunity for us as well, meaning buying us things for random reasons. With my slideshow there are more pictures of him because he lived longer and was photographed more mainly because he was okay with being photographed. Within all of the pictures of him he has a jacket or rolled up sleeves with jeans and his sombrero either standing or sitting with his legs crossed, and sometimes even dancing. Throughout all of these pictures he has a smile on his face that could brighten up a room and through the ways everybody remembers him it is that exact same reaction. Within the slide there is also a picture of me, in his house (that we all stay in when we visit), wearing his sombrero. It’s been a few years since I took that picture so now it has begun to change colors but my father says the smell is still him as well as his suitcase that is filled with little things he kept in his life.

There are three pictures that show where my grandparents have lived with their children and one place that is only reserved for one child. The first picture is of the rancho where they lived and all of their children had been born and first worked at. Sometimes, depending on how long our visits are in Mexico, we will get together with my aunt and her family and we’ll take my uncle Israel and the neighbors and sometimes my mother’s cousin that will visit us to the ranch and have a carne asada. Someone will take beans and tortillas, nopales, salsa, drinks, rice and dessert and we’ll begin talking about the memories they have from there. My favorite is when my uncles would pick up cow poop and throw it in their sister’s face and then run back to where they were supposed to be before my grandfather caught them. Then, we will begin the various card games that they know while some play hide and seek or baseball but the day usually ends with a walk around the house, at least what’s left of it anyways, and then we’ll make our ways to cars and back into town we go.

That ranch is about thirty minutes away from their next home in the extremely small town Pegueros, Jalisco. The picture that represents this home is the one of the three towers of the church. This town is home away from home for a few of my cousins and I that are here in the United States. We have the ability to walk around that town and feel like we haven’t been gone as long as thought because everywhere you go you hear, “Eres la nieta de Isidro Murillo?” we know where different stores are and the chisme that floats around that town like the back of our hand.

The next slide shows me with two of my nieces standing on top of their grave. The grave is their third and final home, my grandmother at the very bottom, my grandfather in the middle, and at the top is a spot open for my uncle Israel who never married or made a family of his own. Israel is the main one my grandfather was worried to leave behind because we feel (he never has been diagnosed or tested) to possibly be autistic or have learning disabilities. So every year sometimes two, depending on money and if time off of work permits it, my family and I will go visit him. The trips do not feel complete if we do not get to visit their grave. When we do visit I take plastic flowers that can last for a year, my sunglasses, and we begin to pray. Everybody is in their corner heads tilted up or down reciting the prayer as tears gently but quickly slide down our faces. Although, it’s been several years since they have passed I still become upset or sad or both because I never had the opportunity to meet them and to show them what I have accomplished. These three places are always visited by my parents and me when we go to Mexico which is again where most of the stories are told.

In front of a picture that I have of the two of them, I placed two skeletons one of a woman and a man and a rosary tied around them. When I did this it reminded me of the marriage vows “’til death do us part” and how in Catholic weddings the rosary is wrapped around them which binds them as one. In the fifteen years they had apart I believe that the two of them met once again and have picked off where they left off. I also placed a small Mexican coke (with the highest amounts of sugar), pan dulce (pan de muerte), different kinds of Mexican candy and two cigarettes on the altar for both of them. The soda was for my grandfather because he always had a coke in his hand, the bread and candy for both of them because these two were considered luxurious sometimes but they still bought some for their children and one cigarette for each because they both always had a smoke.

Throughout this course I had found several readings to remind me of my family and as I began this altar I had realized that it was because my grandparents had set the foundation. Through the memories we were taught to always make yourself look presentable, to believe in yourself, have pride in who you are and be there for one another. I learned that my grandma made sure it was her way or the highway and this is truly admiring because it teaches me to never settle, always stand up for myself, and that it is perfectly normal for a woman to be in charge. This altar made it feel like it was home away from home and as I created it all the different conversations that had ever mentioned my grandparents had come to mind and it made my heart feel full.

This altar created a time for my father and me to sit down and talk about his parents and allowed him to remember them. This gave me the opportunity to get closer to my grandparents especially because not once did we meet.  Wherever they are and however they are living I know they are together and watching their children, daughters in law, sons in law, grandchildren and great grandchildren with smiles and few frowns.

Week 12: Seeker How does it feel to be mixed?

This week’s topic had to do with self identity and figuring out who we are as individuals. There are many people now becoming of a mixed race and while some people will gloat and express how awesome it may be there are other’s who struggle with this. An article that I found is based off a video that Buzzfeed had made about people who are multiracial. They speak about how they don’t fit in in either one of their races because thy are not 100% that race. Some express that many people that they cross paths with will try to come up to them speaking a language and they have to tell them “I don’t understand”, and they continue to express that people expect them to fit certain stereotypes and while they may try to do so they fail because their other race isn’t that and can’t help succeed. Being of mixed race has faced its struggles because people have not been able to express who they are always having to make sure that one race doesn’t outshine the other. One man explained, ” We talk about race like it’s this built-in intrinsic thing. But the reality is, we’re mostly talking about looks, right?” . This statement does agree with what we face in society everything comes down to looks. Towards the end of the video and article the people that had been asked shared that even though people get confused about who that person may actually be they are okay with it. They embrace who they are and have become who they are because of the mixed race. One of the girl’s said “you don’t have to fit a mold that other people think they should fit”. Which shows that they are breaking any stereotypes that people may have set for them and embracing who they are.

http://aplus.com/a/what-its-like-to-be-mixed-race-buzzfeed?no_monetization=true

Week #9

Within this week’s reading on So Far From God by Ana Castillo I felt it was appropriate to look up articles on identity specifically of how Chicano’s identify themselves. The article I found is called Hispanic, Latino, Chicano, American? A Dilemma of Identity, this article begins with mentioning when Hispanic Heritage month “or Latino Heritage Month if you identify as Latino”. As the article continues it describes how and why people identify themselves a certain way and the main reason being because it has to do with experiences you have come across in life. The authors continue to mention that not many people associate themselves with the term Hispanic because “they say Hispanic is too focused on Spain and Western Europe  origins, denying other significant Western elements of these groups. In contrast, Latino is the favored term among those who want to emphasize the greater diversity associated with Latin America, including its indigenous populations”. The took this to the streets of LA and began to ask people how they identify  themselves. This article is important because it gives us an idea of us looking within ourselves to see how we identify and what made us identify this way.

http://egpnews.com/2014/09/hispanic-latino-chicano-american-a-dilemma-of-identity/

What five dollars can buy you!

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The story begins between the years of 1980 and 1981 with a picture of my mother. My father and my mother’s uncle Sope had worked together for the same trash company. Sope had a picture of my mom and my dad said he would give him five dollars for it but Sope responded with “No, cómo crees.” The conversation about the picture ended there and one day during their lunch Sope goes up to my dad and says “I’ll sell you the picture” I should mention Sope loved to smoke but he did not have a single dollar that day and needed his cigarettes, and so my father said “Okay” and he finally got his picture. About a year or two later after selling the picture Sope was to get married and wanted my mother to come out in it, my grandfather agreed, however, she could not come out with the boyfriend that she was dating at the time. Sope said not to worry that he knew of someone that could come out in it. Three days before the wedding the wedding party met and rehearsed for the big day and my mother walked in and saw my father and thought “Him! I’m going to marry him” that following night my mother met with her boyfriend and told him that she was breaking up with him because the guy that she was coming out with in the wedding is extremely good looking and nice and she wants to see if anything can happen between them. And the rest after that night turns into spending thirty-five years together. In my collage there is a recent picture of my parents in Mexico where every summer and any vacation time is spent.

A year after they were married their first born comes along, a boy Rafael Jr. or Ralph as we like to call him. Three years after their first born comes their second child, a girl Paola or Polly as we like to call her and then nine years after being told they could no longer have children here I come as their third child with no nickname just Mayra. About a year after I was born, a dog named Lady comes along and grows with us for the next eighteen years. Within the collage I have placed a picture of Lady whom I grew up with and was definitely part of the family as she got disciplined, loved, and joked with just as much as my siblings and I did. Next to the picture of Lady and I is a picture of our puppy now her name is Peaches. My sister and I see Peaches more as for the next generation; meaning my nephews and niece may possibly create similar responsibilities and memories as we did with Lady.

When I think back to my childhood, various memories begin to float around beginning with the different family vacations, like the picture of my parents mentioned above, at Disneyland, going to the snow, to weeks on the beach or pool and more. I also think of Saturday mornings when my mom would be baking, my dad showing my brother how to cut the yard with Lady running around, my sister cleaning the bathroom and me floating around to help whoever needed me at the moment. My two nephews, Julian and Oliver are also show in the picture both resembling what my each person in this family has taught them to be themselves, have fun and to love. Recently, my brother and their mother separated and although it has been difficult on my brother it has been extremely difficult on my nephews with the change and having to understand that mommy and daddy don’t love each other anymore. This picture of them means a lot because when it was taken it was during the first family trip without her and not once did they show sadness of the situation but had fun and enjoyed the trip. My niece, Elia, is also in the collage with her parents my sister and her husband on her first birthday this past June and this day was a celebration for us all because she was premature baby who stayed in the NICU for three days and had the possibility of being born a stillborn.

At a glance within the family many could possibly say there had been gender roles in our family and as I got older I started to believe it too. In our childhood my sister and I were taught to clean the house, learn to cook, iron, and basically how to care of the household and then I had noticed my brother was always taught the hands on stuff for outside like: the yard work, anything that had to do with machinery, how to build and to provide. But, then in one of the many arguments that had occurred I mentioned this to my mom and she responded with they did not have us in gender roles because they taught all of us the same things. My brother was taught how to cook, how to clean and iron just before I had been big enough to really understand. When my sister would get bored she was outside learning to cut the yard and doing different building activities with my dad. As for me I would just watch certain things that I wasn’t interested in or I had already known how to do, I just never paid attention because I was too busy complaining that the other sibling did not have to do it. She said what they taught us wasn’t the exact same way as to how they taught the other but the lesson sure was taught because “they are not going to be eternal and we have to know how to take care of ourselves” (Rosa Murillo, every time we ask her to do it).

Within the readings that we have done from the semester I strongly believe that El Plan de Aztlán relates to my family because throughout the ups and downs that have occurred in the many accidents that could have killed my father, the arguments between siblings, with parents or significant other, or separations, financial reasons, etc. we have stayed as one family that sticks up for the other. Within El Plan there are written organization roles which most would been seen within my family, for example, unity, education, cultural and self -defense. My parents and especially my siblings have always told me to stick up for myself to never let anyone walk over me and whether I’m in the right or wrong they have defended me many times when someone would try to verbally attack me. We don’t leave anybody behind and El Plan is a written bondage for the Chicano people and I believe that my family has an unwritten bondage that not many families are lucky to have. I also believe the poems by Marcela Christine Lucero-Trujillo can relate to my family because she speaks on machismo in the first poem and in the second she speaks on assimilation and what Chicanos are told and the total opposite that happens. These poems relate to what my parents raised us on and has become even a bigger topic discussed as we get older to always love ourselves, be ourselves, never try change anyone, to accept and never forget our culture and how beautiful it is. Accepting ourselves ties into the podcast of “Mala Mala: More than a Trans’ Fairytale” because as hard as something “nontraditional” can be for my family they accept and encourage who we are because trying to be someone else can sometimes lead to harm because of how uncomfortable it is. In the podcast they talk about being you and that nobody else’s opinion about you matters.

The one person I have yet to mention that is in my collage is my brother in law, Chuy, his family are our neighbors in Mexico and because I have an uncle who lives by himself Chuy’s family helps look after him. Chuy has been part of my family longer than I have but it was not until three years ago that it was official and when he was able to come over to the U.S. He’s helped mold what our family is today as he shares his family values and keeps us connected with our culture when he tells us stories. The Murillo bunch is far from perfect and is constantly overcoming different obstacles but we also experience wonderful blessings. To think it all began with a picture, which is in the middle of the collage, it’s pretty crazy but if you ask my dad where that five dollar picture is he’d say it’s in his wallet right on top of the many pictures of his grandchildren and children.

Growing up a Chicana

After watching the video on Norma Cantu she expressed what it was like for her family to adapt to Mexican culture when they were in Mexico and then to American culture when they were in Texas. She spoke about what the border used to be like that it was more of a bridge that allowed people to cross over easily and compares it to how the process to cross over from Mexico to the U.S is now. She speaks a lot of what the history was and something was stood out to me was how they celebrated George Washington’s birthday as a big extravaganza and the dresses that women would wear. Then, she compared it to how her mother dressed her and made the dress as a Chicana culture. The last thing that truly stood out to me from her video was when she mentions her brother that always played guns. That even though he was never allowed to play guns he later went to a profession that involved it. Even though he did not join because of the guns he joined because he wanted to become a scientist and joining was the only way he would be guaranteed a college education. My question for this part is:

Would you agree or disagree that a lot of people from low income families, specifically minorities, join the army simply because they can receive an education during or after? And do you think it is justified?

For Ana Castillo’s So Far From God there have been various topics that have floated my mind as I have begun to read the first chapter. First when La Loca is thought to be dead it showed the sadness that a mother feels and then how overwhelmed one must feel to only realize their child actually is alive. Secondly, as the story progresses Castillo shows the lives that La Loca’s sisters have had to live and the similarity that the three sisters have are that they try to demonstrate a woman’s life is not function-able without a man. For example, Esperanza had to choose between a man and her career but in reality she was the one supporting the lifestyle rather than both of them working together. Caridad was left when she was pregnant shortly after they had gotten married and she turned to a life that she was with any man and only for sex which one night almost left her for dead. Then Fe’s life seem as if it were perfect until she was given a letter and told that the man she was once with no longer wanted to marry her. As the story progresses from their lives it seems that they have gotten to the positives in their lives and the only thing that truly stands out is their names. Esperanza which means hope and similar to what she does in her life, Caridad is charity and Fe is faith. For this section my questions are:

How do you feel when women are constantly being asked when are they getting married or if they are in a relationship? Or why isn’t their a man in their life?

Día de los Muertos

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Above i added a picture of when I dressed up for the day of the dead and when my brother had made a drawing. Personally, I love the tradition and celebration there is for those who have passed on. This week I chose to look for an article that relates to El día de los muertos article and the one I found is called The Day of the Dead and Sugar Skull tradition. This article shares the history of el Día de los muertos in México and how it came to be and the meaning it has here in the United States because the catholic faith’s belief of angels. It is also mentioned how it is celebrated in different parts for example, it’s celebrated. For children through candy and decorations and then for the adults is celebrated through shared with specific food and alcohol and drinks and the decorations as well. It also talks about how the sugar skill candy tradition became part of el dia de los muertos. Throughout the article there are different and beautiful images of altars and sugar candies. http://www.mexicansugarskull.com/support/dodhistory.html

Real Women Have Curves!!

 

 

film-reviewThe movie, Real Women Have Curves has a variety of examples that were taught in our readings and films. The main examplesthat were shown in the film were what “women duties” are, the value of women and the importance of having value, and how Chicanos are seen in society. In the movie it begins with a teenage girl, Ana, cleaning the windows very angrily and then becomes even more upset when her sister, Estella, calls her because their mother is looking for her. When Ana goes to her mother she asks her what’s wrong and as they talk, her mother Dona Carmen says she isn’t feeling well and that Ana is going to have to cook breakfast for the men before they go to work. Ana responds by saying no because it is her last day of high school. Her mother calls her ungrateful and tells her that she is in pain but “struggles with it” the same way she did in raising her and taking care of the family, as they begin to argue the father intervenes. Throughout the whole movie Dona Carmen and Ana are constantly bickering because Ana does not want to do the stereotypical women job.

A few things that had been discussed in class was in Maria Hinojosa’s podcast of Family Values. This podcast talked about what it means to be a family, what the family values, and things they do and talk about to stay a family. This relates to the film because a lot of what Dona Carmen wants to do is forher family. In the beginning of the film there is a discussion she has with her husband about Ana and her role in the family. She claims it is Ana’s turn to take responsibility the same way she did when she was 13 and she compares it to Ana not wanting to cook, clean, work to help provide for the family, or work to help her sister in the factory and she’s 18. This discussion had been brought up because her English teacher in high school, Mr. Guzman, believes Ana should go to college because of the potential he sees in her and he stopped by her house to tell her parents this. And while Ana’s father agreed that he wants her to receive and education he also needs Ana to help support the family. Later that night when he and Dona Carmen discuss it she mentions that she can teach Ana too, that she can show her how to cook, sew, and take care of her children and husband. Everything that is “expected” of a women is shown throughout the film and when it relates to the readings it goes back to Richard Rodriguez’s, chapter one in Next of Kin, in the readings they discuss often that the woman is beneath the man and she should be teaching her sons they are to be in charge, and should have little household responsibilities and she is supposed to teach her daughters how to take care of her family, how to clean and how to provide.

The day Ana begins working at her sister’s factory she tells two other workers that her working at the factory is only temporary because she knew she did not want to work there and wanted to do something more. This interaction had gotten them off to a bad start because they began making fun of her and then that conversation changed to Normita, the “thinner and prettier” coworker getting married and Dona Carmen praising her and then telling Panchita, the “thicker and older” coworker that her getting bigger and bigger after getting married is probably what made her husband stop buying her clothes. In different occasions Dona Carmen also tells Ana that being big is not going to get her a husband and neither will all the talking back that she does. Throughout the film Ana begins to talk to a guy from school, Jimmy, and as they get closer and closer one night they decide to have sex and before they begin Ana turns the lights back on and tells him she wants him to know the real her. The next day after they had sex Ana had gotten out of the shower admiring her body and her mother notices whatshe is doing and says “you tramp…you lost your virginity didn’t you? Now you’re fat and a puta.” This part also reminded me of Rodriguez’s reading in chapter one, “In this context, it is easy to imagine the male penetration of, and ejaculation in, a woman’s body, the “natural” process that in turn reproduces the bronze bodies over which adult men ultimately take charge”(27).

Aside from this film showing how women should be act, and what their responsibilities are they also touch base on how Chicanos are viewed in society. When Ana is at her last day of school they show the class going around mentioning what they plan to be doing five years from now and they all mention all types of schooling they would be going through and Ana simply says she’ll be traveling Europe. This displays that Chicanos won’t go to college either because of grades and/or money. But, Mr. Guzman pushes those stereotypes to the side by being a Chicano teacher at Beverly Hills High School and when he tells Ana she has the grades and can apply for various scholarships. Another time we see how Chicanos are viewed in society is when Estella goes to talk to the head of the department store which she makes dresses for. She had gone to talk to her to try and receive an advance to keep things up and running but the lady (who is also Chicana) is put off as rude and not wanting to help. This portrays once someone (even of your own kind) once they make it to the top they begin to assimilate and act the same way most Caucasians do to minorities. These examples relate toEl Plan de Aztlan where they mention how Causcasians will try and get rid of us and how we have to stay as a unity.

This film as a whole shows how Ana speaks up for herself that women don’t have to always cook, clean, take care of the family. She demonstrates that regardless of how thin, thick, race, etc. you should be proud of yourself and own up to being you. That Chicanas have a lot to stand up for and should not settle for less simply because she is a minority. She shows that working hard and believing yourself can get you to various place just how she was able to get into Columbia University with a full scholarship. Lastly, she stands up against every stereotype that is thrown out about Chicana women as a whole.

Readers Post: Imagined Borders

In his article, “Imagined Borders: Locating Chicano Cinema in America”, Chon A. Noriega gives us background stories of how Chicanos used film to get their messages across during and when it began. Many people used this form of art to express what Chicanos had been going through during the Chicano movement. After a few Chicano students had gotten different films out expressing their thoughts and feelings about the events that were going more and more students began to do the same. These short films led to different shows being produced as well and speaking on what others would not say on other television sources.  The first program that had discussed anything that was going on with the Chicano movement was PBS, but there had been a meeting to vote for this or against this and out of the two hundred people that had attended only four voted “yes”. As Noriega’s article continues he draws the connection between “El Plan Espiritual de Aztlán” and the movement of the Chicano cinema. Because El Plan mentions that “writers, poets, artists, etc.” take charge in making it be known what is going on I believe the Chicano cinema falls completely into this category. In their own way either if it is a film of people talking about their experience or of pictures of what is going on the film makers are getting their word across either way. He also discusses how hard Trevino had worked in order to keep the few Chicanos working in the station especially when one show ended and he continued to work to have them on for a next one. These shows had been the only way Chicanos can get information or feel relatable to other Chicanos about the events that had occurred. Another form that had helped keep others tuned in and intrigued was through folk music.