Combating Family Gender Roles

 

Living in a patriarchal society makes it difficult for women to be independent or liberal of their own lives. We are set to act, dress, and work in a certain way. We the women in the family are the ones that are supposed to take care of the family and make sure to make food, care for our children and take care of the domestic work at home as well. In the article, “5 Ways Latinxs Can Challenge Machismo in Our Families and Communities” writer Jennifer Loubriel discusses how machismo is “dangerous” to our culture and especially in our families. She mentions, “As niñxs, we’re taught that machismo attitudes are “traditional” attitudes. As people of diaspora, we’re raised believing it connects us to our roots, protects our cultures, and reminds us of what family should be like.” As young Chicanas, we grow with a mentality of having to serve the family traditions and culture beliefs of a woman having to care for the family. In her poem, “Machismo is Part of Our Culture” Marcela Christine Lucero-Trujillo mentions machismo is a huge part of our culture. because it is the way family structures are imposed in many Chicana/o families. Similar to Lucero-Trujillo, Loubriel said machismo is a construct that is created around our culture. We have grown up to follow certain norms that have become a customs that seem to come natural in most of our lives. It is embedded within ourselves and sometimes we may not realize it.

Furthermore, Loubriel gives various examples that we “Latinxs” or Chicana should challenge machismo in our family by engaging with changing our attitudes with them. One of the ways that was very interesting to me of her challenging machismo is not expect our mothers to do everything for us. Our mothers are hard working women, they are “exhausted from constantly having to look after everyone” (Loubriel). Loubriel’s article reminded of how social activist women in the film A Crushing Love such as Dolores Huerta, Elizabeth “Betita“ Martinez, Cherrie Moraga, Alicia Escalante, and Marta Cotera demonstrate that women are capable of being advocates for their community while raising a family of their own. These women leaders do not follow the norm of being the ideal mother that stays home, cooks, and take care of their children; instead they break the stereotypes of women in Chicano patriarchal structure. They go against all the beliefs and structures that women in the Chicano culture have to follow. Many of theses women were judge because they did not fill the women expectation of being good mothers. Women have an exhausting gender role in our culture. As Loubriel mentions, various of way to combat that machismo altitude in our households by doing thing out of the ordinary like engaging with the family, not to depend on our mothers, stop others to defer us, speaking to other Latinas, and maintain conversations with people in our lives. We as Chicanas or Latinas have to learn how break gender roles by challenging them within our lives but also acknowledge the hard work we as women contribute everyday in society.

http://everydayfeminism.com/2015/11/how-challenge-machismo/

 

Week 2 Assignment: 1st readers Blog-Kelsey C.

When I began to read “Chicana/o Family Structure and Gender Personality: Chodorow, Familism, and Psychoanalytic Sociology Revisited” Denise A. Segura and Jennifer L. and “Next of Kin: the Family in Chicano/a Culture Politics” Richard Rodriguez, I learned that both talk about similar issues of family structure in a Chicana/o family. As I continue to get in more into the reading and listen to the different podcast on Family Issues, I began to think about the issues that surround Chicana/o family culture identity and begin to see how family identity culture structures can be constructed through political ideology. In Rodriguez reading, he mentions how in Mexican American families, are a “crucial symbol” in larger “frames” of Mexican American History (Rodriguez 2). He examines the kinship discourse between family’s culture identities and their structures that struggles with patriarchy, nationalism, and masculinity. In most Chicana/o family’s women are oppressed and live in patriarchal structures. They are set to be the caregivers of their families because of the machismo society they live in. As a result, I began to wonder if Chicana/o families are actually constructed politically or historical? What does everyone think? In the Latino USA Family Values Podcast all discuss about their own family values that each family has. Each one of the podcast has different values for their own families. They all share different ideologies in their family structure. For example, in one of the podcast “Family Takes Epic Bike Ride” their family focuses on their family wellbeing rather than focusing on the struggles of family structures. As a result, I come to think about the different family structure that we have in most of our Chicana/o or Latina/o families? Are they politically structured or do we all have different values or ideology? How are Chicana/o families really constructed?

 

Kelsey’s Bio

My sisters and I

My sisters and I

Hello class! My name is Kelsey Guadalupe Castellanos and I’m twenty years old. I was raised in Huntington Park, California and still remain to live there. I am Chicana/o Studies major with a concentration in Education, Social, and Community Development and a Women Studies Minor as well. I am currently in my fourth year and final year at Cal State Dominguez and hope to attend grad school in the near future to pursue Higher Education Administration in Student Affairs. However, sometimes I feel I want to pursue social work instead. I also work on campus as a tour guide, so I spend a lot of time at school and some of you may see me around giving tours to perspective students. On the contrast, I love watching baseball especially my favorite team the Los Angeles Dodgers. I am the youngest of my family and have two older sisters. We grew up in bicultural home since my mother is Mexican and my father is Salvadorian. As a result, I have the best of both worlds, I certainly love to eat the different foods from both culture. I also have small Chihuahua dog named Missy who I love very much. Missy has become a big part of my family. When I am not at school, studying, or doing homework, I spent my free time with my family or friends. My family has been my biggest motivation and support system for me to finish school. Since I will be graduating nest year, I hope to make them proud. This semester, I am excited to learn about gender and sexuality in Chicana/o families. Therefore, good look everyone.