Dia De Los Muertos Altar, Final

dia-de-los-muertos-final

 

Juana Gomez Avila

Juana Gomez was born January 31, 1942, she was the youngest of 11 siblings. She married Enrique Avila in the summer  of 1962, and had 7 children. She was a great mother, daughter, aunt, cousin and grandma. Juana passed away September 29, 1984 after having chest pain which was then determined to be a heart attack. She was only 42 years old when she passed away, leaving her children and husband to fend for themselves. My youngest aunt was 13 years old, and my mother was 17 years old. My grandmother’s history and legacy lives vicariously through storytelling, pictures, and few personal belongings. I honored my grandmother by doing an altar for Día De Los Muertos, she a person who has influenced my mom and my family. Although she is not physically present in our lives, she is someone we always include and pray for. My family members like my cousins, sister and brothers were not able to meet her, but we all feel her presence and honor her birthday and the day she passed.

My grandmother was young when she married, but with only being 20 she knew it was a good age to marry. She married around the 60’s, and for that time in Guatemala being 20, “el tren casi la dejaba”, translation, the train almost left her, meaning her window for marriage was already starting to close. Immediately after marrying she had my uncle, my aunt and then my mom, and so on she had children every other year. This was something traditional in Guatemala, to marry young, have as many children as god can give you, and work until you can’t any more. My grandmother worked in a Nivea factory, and my grandpa wore many hats. He at one point was a delivery pharmacist, a mechanic and even a carpenter. And this according to “Guatemalan tradition” was not traditional, usually women stay at home, mend the house, raise the children, and have food on the table, but having 7 children required both parents to work.

I don’t have any personal stories or memories of my grandmother, all I have are the stories my mom and family members have told me. My mom rarely spoke about her mother when I was younger, most of the stories weren’t in the best either. My mother was only 17 when my grandma past away, being in her teens, my mom wasn’t able to make a real connection with her. My mom remembers my grandmother being harsh and even cold towards her. Very few times did they ever spend mother-daughter quality time together, for my grandmother saw my mother as the “go-too” of the family. My grandmother was the youngest of her 11 brothers and sisters, so as the baby of the family, she was never told to clean, cook, or help around the house as much as her other siblings. And when she married and had children, she found it difficult to adjust to cleaning, cooking, raising kids, and having a house and husband. My mom took most of the responsibility as the one of the older siblings to be in charge of the house, because my grandmother was always working.

In my recent trip to Guatemala, I spoke to my grandpa, aunts and uncles, who were the closest to her and lived with her. My family remembers my grandma being sweet, kind and always volunteering in her local church. Catholicism is important and has been carried on from both sides of my family. My grandma before passing, was a volunteer at her church and was also a Sunday teacher, she taught catechism to the younger children. With tears in his eyes, my tío Rolando told me she was the strongest women he had ever met, that there was no other woman like her. Tía Odillia was too young to remember her well, but she remembers going to the market and always letting her buy candy. Alberto, my mom’s cousin, remembers my grandma as a loving mother, and aunt to him. My grandpa remembers her sweetly, and referred to her as Juanita, that there was no other women like her, “era una en un millón”, she was one in a million. He said he was honored to have shared the years he did with her. That there was no other love like her love. My family members including my mom, share different memories of my grandmother but they all were blessed and lucky to have shared a moment with my grandmother.

This information without knowing it, helped me create her altar. I made my first trip to Guatemala, Not meeting my grandmother, gave me the chance to carry a love for someone I have never met. Her love and her presence lives strongly in the familia Avila Gomez. For my altar I used the main image of her, floating between angles. In that picture she was about 30 years old. This is one of the pictures I was able to get from my trip. And the other picture in the frame, is the last picture taken of my grandma, it’s a black and white picture of her and my grandpa. These pictures are important for my family because, I was the first member of family to go to Guatemala since my mom and sister came to California. The images are now placed throughout the house, to honor my grandma and have the 4 pictures I brought back home. The candle to the left is El Señor De Esquipulas, which is a Cristo of Esquipulas a city in Guatemala.

This Cristo is important to my mom and dad. Similar to Pablo E. Martinez in Masculinity Reconfigured: Shaking up Gender in Chicano/Latino Literature, “Nationalism is the identity or way of being that pertains to a person’s nation­ality and heritage; it has more influence when that individual lives in the homeland or has just relocated, bringing those customs with him or her to the new country.” Our family has taken my parents customs, and adopted it to our life. My family goes to St. Joseph Catholic Church and we are members of El Señor De Esquipulas. We have carried family customs, and are believers of the same Cristo my grandmother believed in and prayed too.

The owls on the left are owls that family member have brought from Guatemala. The owls are important in our family because my family members in Guatemala love owls, for being rare in the city. The musical instrument to the right is my brother’s instrument that my dad brought us when he went to Guatemala. I used a lot of objects in my house that family friends have brought trough out the years. My mom has no belongings of my grandma so I was not able to use personal belongings of her. The sugar skulls I bought from my local market to keep the altar traditional. I respected my mom’s wishes, and decided not to use too many skulls. The angels that are by the image in the top, are actual candles, my mom only uses them to honor someone who has passed. The smaller angels by the picture frame below, are angles my mom has placed around the house, and thought it would be nice to add more angels to the altar. The candles in the bottom are candles I have in my room, I felt by lighting them and placing them close to my grandmother, she would see me honoring her. My family chooses not to do Día De Los Muertos altar’s because it’s not a Guatemalan tradition. And also being Catholic, it is not costumed to do Día De Los Muertos Altar. My mom and dad instead have small altars for our family members that have passed. We tend to make the altars when it’s the anniversary of the person’s passing. My family altars are also more religious, we use more angels, Cristo’s, roses, candles and flowers.

The honoring of my grandmother created a new conversation with my mom. She remembered the moment when they told her, her mom had passed away. Feeling shocked in hearing the news, and also the day of her burial. My tío Daniel, the oldest brother told me a story I had never heard before about my grandmother’s coffin. When my grandpa remarried, he left the family house and left my mom, aunts and uncles alone in the house. With that they had to pay all the bills including the monthly cemetery for my grandma. My family had trouble paying all the house bills, and the plot for my grandma. With no help from my grandpa, and from other family member, the cemetery proceeded to excavate the remains of my grandma, and through the coffin out. My grandmother was lost in Antigua and believed to have been tossed on the side of a mountain. Keeping in mind, the government in Guatemala isn’t so involved with their citizens, so this was normal to do in Guatemala. This is something my family mourns about, they are sadden that there is no place to go and leave her flowers or pay respect and visit.

What hurts me is never have been able to meet her. My grandpa says, that all his grandkids carry something of her, whether it’s her smile, eyes or even her gestures. My mom’s side of the family is all in Guatemala, which has really limited the chance to connect with them. My trip to Guatemala made me feel not only connected to my country, but also connected to her. Being with all my aunts, uncles, cousins and second cousins, made me feel her presence even more. I may have not met her, but I know she is with each one of her kids and grandkids.

The limited amount of time spent with my Avila family also limits the amount of information I know of my grandma. I had mentioned, my mother chooses not to speak about her too much. She said she feared us being sad, and miss someone we had never met before. My mom loved her, but she has held some resentment towards her, and unsolved issues with the family. I think my mom feels that way because, she never was able to deal with her emotions toward my grandma before and after passing.

No one is ever prepared to lose a family member. My mom may not admit it, but she hasn’t dealt with her mom’s passing. Seeing the altar made her happy, but also brought mixed emotions. When I mentioned the project, I asked for permission and she said it was fine. As I began to look at altars online she told me to please not use black colors, skulls or anything that was to “Halloween” for her. I did the altar in her room, and she asked me to do the altar take the picture, but not keep up the altar for more than a day in her room. Respecting my mom’s request I kept the altar lighter, and used white sugar skulls to respect the “non-black” colors that most altars have. I am proud of the altar I created, I was able to respect my mom’s wishes and also honor my grandma.

My altar had few items but I enjoyed creating this altar and sharing it with the class. This was my first Día De Los Muertos altar, and I enjoyed a non-traditional way of paying respect to my grandma. Although I was hesitant in creating something out of my culture, I can respect and even honor those who use this day to respect those who have passed. My traditions are rooted in Guatemala, but I was open to something new. My parents weren’t open to this idea, but enjoyed the final project. My family had never seen a Día De Los Muertos altar because it’s not traditional in our culture, but were amazed to see the results. My mom appreciated the white skulls, saying they were even pretty, and tied in the altar. With all the readings and topics in this class, I have taken away the “traditions” in Latino culture. My siblings and I respect our parent’s culture and tradition, being first generation isn’t easy. But love my roots, my country and my home. This alter was created for my grandmother who countries away from me, but her presence was felt at home.

I honor my loving grandmother the best way I could, I hope that she is proud of me, and continues to be with me and my family. Te amo abuleita Juanita.

 

 

Week 12: Seeker. Are we mixed or Mulatto?

Reading the article Being Blaxican in L.A, made me do Latino connection with the “Casta System.” A system used in Latino America to represent and identify you race and ethnicity. The system was based on how much “Black” or “Spaniard/European” you had. This “system” was enforced solely through the color of skin tone, and your parents as well.  The people who were mixed with black and Spaniard were considered Mulatto. And the term Mulatto in the Casta system would place you 5th to the top. Not bad right? But have a Casta System, was it really to identify a person, or was it to keep suppressing others based on their skin tone. In the article Thompson-Hernández , is Mexican and African American, what would he be considered in the Casta System? In today’s time he is considered to be biracial, and to be mixed Black and Mexican may put him in a disadvantage. Not because Latinos want it that way, but because America has made It that way. If you are not White/European/Spaniard, you are most likely the marginalized or the “other”. As a Latina women, who is not mixed but my family members are Mexican/Guatemala/Salvadorian/Black, I don’t understand the oppression in our community. I would like to think that the more diverse the U.S. is, the more beautiful this country would be. If this election has taught us anything is, we need to be one, and accept all. We cannot let society oppress people who are part of this nation. The Casta system in my eyes, seems like a modern day racial category, who is lighter and who is darker. People like Thompson, should not be ashamed or put down for being of a mixed ethnicity. We should empower all people who are diverse and different.

 

http://faculty.smu.edu/bakewell/bakewell/period.html

http://www.pewresearch.org/fact-tank/2015/07/10/mestizo-and-mulatto-mixed-race-identities-unique-to-hispanics/

Week 9 Seeker: Latino’s Divorce Rate So Low

Listening and reading Ana Castillo, So Far From God, I was in shock. The first page was about Sofi, and witnessing her baby pass away. I thought to myself where was Sofi’s husband? As I read along, readers knew that her husband had left. Reading that made me think, How many Latino families are divorced. It’s a “Latino custom” (if traditional) to get married and have kids, and divorce is no option. Which can lead many men and women, like Domingo to “step-out” of a family. According to National Healthy Marriage Resource Center, the rate of Latinos who are married with kids is 66%. Divorce rate for men was 6% and for women it is 9%. This data can be connected with the traditional values some Latinos carry in sticking with the person you marry, no matter what. So for Sofi, to be in a church with her baby in a coffin with no husband, it’s frowned upon. I admire Sofi for continuing her life, raising her kids without her husband. She many not be “traditional”, but was the bigger person for not leaving her marriage and kids, for a addiction.

 

 

http://www.healthymarriageinfo.org/research-and-policy/marriage-facts/culture/hispanics-and-latinos/index.aspx

What if there were no border or wall?

I enjoyed listening to Norma Cantu, she gave a lot of insight into what her life was coming back and forth from Mexico and U.S. While I listened to her speak on the flow of coming and going I thought to myself, what if we could do that now?

Elections are coming faster than the year ending. I wonder, if families from Mexico, Central and Southern America could come and go. No border would be necessary. Norma talks about this briefly, her going to lunch at Texas, and being home in Mexico by night. So my question to everyone is what if there were no border, how would we take advantage of this?

This would change everything between all countries, this would be the end of families being separated, disappear. Families would no longer be separated, and there would be no need for a wall to build. Why build a wall, wouldn’t it be better to build a bridge to join families.

Norma also mentions how she identifies, being a Mexican citizen, with an American mother. She feels connected to both countries. The accessibility to travel back and forth isn’t as easy, but most Latinos feel that way as well. The connections Latinos connections with our home land is also seen through our multiple languages. I was born in Los Angeles, my first language was Spanish, and attended in 1999 a bilingual school. I speak, write and read in both languages and it’s an advantage.

Her readings were nice to hear, she talks about her life in high school. Mentioning students that would survive and make it, and other classmates would stay behind. I think about my high school classmates, and myself. I just transferred to this school from SMC, and the adjustment hasn’t been easy, but I’m doing it, I’m in school pushing myself. I also think about some of my friends who couldn’t make it out, and who stayed home, had kids, or are in gangs. My education was something y parents always told me to be proud of, and with education I would succeed in life. I applaud everyone reading this, this means you’re making it, you are going to succeed in life.

la Bamba Film Review

La Bamba

The film La Bamba, is based on Ricardo Valenzuela also known as Ritchie Valens. The movie is about the uprisings of Ritchie and how he became famous. But the movie also showed how life was back in the 50’s. The film depicts, race, gender, social class and how that all tied in with Ritchie and other Chicano’s in the United States.

The film’s main characters were Ritchie Valens, Bob the brother, Rosie which is Bob’s girlfriend, Connie mother of Bob and Ritchie, and lastly Donna as Ritchie’s girlfriend. The family dynamic is the first thing I notice to be interesting, Ritchie and Connie both lived in a small farm and worked as agricultures. This is something we see often now, woman with children supporting themselves without the help or support of a man figure. From the start, this represented a gender role, Connie was not a stay at home mom, but she was the sole provider. Ritchie without the presence of his older brother, or father was the male role for his mom and his sister, he too worked hard along with his mom. Since Ritchie was the only male figure, he assumed the position of “the man figure” for his family. Many daughters and son, assume the role of mom or dad when a parent is absent. I related to Ritchie in that part of the movie, I have both parents, but at times I take the role of my parents for younger brother. This role of being one of oldest siblings, means you take responsibility when a parent is absent or can’t be there.

Class was a present factor in the movie. Ritchie and his family would be classified as working class. They worked and lived in a type of farm or ranch. And the Valenzuela family moves because Bob was able to afford a house in Pacoima for the family. Later in the movie we see Bob works for a garbage facility, also selling drugs that he gets from Tijuana. Not all Latinos have to sell drugs to make a living, so the movie showed the working class to be in need of money that Latinos would do anything to make more money. On the other hand we have Donna who lives in a very nice neighborhood, her mother seems to be a stay at home mom, and her dad is a car salesman. Class in the movie is either poor or comfortable. In Ritchie’s family, Connie and Bob work to support the family while Ritchie goes to school. But when Ritchie signs his contract with the record label, he buys his mom a house and he is also gifted with a car. The class status for the Valenzuela family changed drastically with the help of Ritchie’s career.

The issue with race was not so obvious, it was at times subtle but was still there. Donna’s dad assumes Ritchie was Italian, I don’t see why he thought that, but I assume it was because Ritchie was of a lighter but still tan complexion. When Ritchie signs for the label with Bob Keane, he assumes being Mexican is the reason he changes his songs while recording the music, which has nothing to tie in with him being Mexican. Bob also changed Ricardo’s name to Ritchie Valens because Ricardo Valenzuela was not going to “sell”. Bob Keane’s intentions with Ritchie never seemed malicious, but he tried changing Ritchie to becoming more Americanized, and less Chicano, it was going to sell more if people didn’t read the name Valenzuela.

A side note of the film that was interesting was Ritchie inability to speak Spanish. Ricardo Valenzuela is Mexican and Chicano, I assume him to be maybe 2nd or 3rd generation in the United States. Many non-Latinos, assume all Latinos/Chicanos can speak fluent Spanish, but it’s not the case for all. I enjoyed watching a Chicano film were not character spoke Spanish. Why you may ask? Because it’s a misinterpretation of Latinos, it’s a bad stereotype. And Ritchie was one of many Chicano’s who don’t understand the language, but it perfectly normal. Let’s end the stigma. Not all Latinos or Chicanos can speak write or talk Spanish, but we are still Latino’s. The film La Bamba was a very enjoyable Chicano film, and showed a real working Chicano family in the 50’s.

Reader: Next Of Kin Chapter 2

In this week reading of Next of Kin we read about the film industry and a lot about Joaquin and being the first Chicano poem and film. What caught my attention in this reading was Sylvia Morales ideas, and thoughts of the exclusion of women in Chicano history. “Chicana” by Sylvia, Morales has different approach to the meaning of Chicano, it’s Chicana.

I took an interest on this topic, it made me think back, and try to recall a history book (besides college) that would include Chicana’s in History. The film begins to explain the root of women’s history and how it ties to Mexican culture. And how that ties into our culture here in the United States and the Chicana’s. Her film is still pictures of all types of women, working, stay-at-home etc. But Morales also mentions activist like Francisca Flores, Alicia Escalante and Dolores Huerta. She acknowledges that there can be two types of women, but none is better or worse than the other.

Morales goes on with mentioning patriarchy, and how it ties with the women of these times. In the film there were no men mentioned or involved. All these women stood alone, which represented absence of a man, and the need of no man. She goes into Mexican revolution era, and the demand for full right citizenship and independent economic based rather than dependence on marriage for survival. There was no need to have women only have economic stability to get married. It wasn’t and isn’t fair that women would only have a steady income through their marriage. This radical thinking is the reason why women like others and myself, have the opportunity to go to school, have a career and be independent.

From reading this part of this chapter, made me reflect a lot of women and our history. We learn in high school about the Civil Rights Movement, and may even watch films like “Walk Out”, but we never really have information about radical women involved in the movements. As a college student, I had never heard of Cherrie Moraga, or Angela Davis. Why is it that women that influenced us today are only mentioned in Chicano/a classes or in Women’s Studies? Chicana women influenced our times regardless whether you’re African America, Latina, Chicano/a, Asian or White. The Civil Rights Movement, The Women’s Movement, the Chicano/a movement and all movements, have affected our lives. And to go with all the movements there weren’t only men behind these movements but women as well. Strong women who had their own ideas and what they believed to be fair for all women. This patriarchal system embedded amongst Latinos marginalized strong women to be part of our History books.

This chapter motivated me (as you can read) to really reflect on my history as a Latina and to be first generation. There were so many women who impacted our lives and I agree with Sylvia Morales, that there is not enough women written down in history in regards to Chicano/a history. The message in regards to patriarchal system rising from years ago in Mexico, is also an affect that women took on and also brought on to the America.

Hello everyone my name is Allison Ortiz. I am 21 years old I grew up in Lennox, CA (a very small town by LAX) I am from Guatemalan, and very proud. I am the second person in my family to go to college. I transferred from SMC to CSUDH with my AA in Liberal Arts Social and Behavioral Science. I was in SMC for 4 years, not sure at the moment, of my major which was one of my reason of being in the school for that long. My major is Psychology, but have always enjoyed exploring other majors and classes like Women’s Studies, Latino History and Ethnic History. I hope with my major, to help as many people as I can whether it be as a Teacher, Counsellor or a Therapist. I enjoy learning new things and am always up to new classes that will help me be aware of my culture.

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