So one thing that is bugging me is how did la Loca get HIV? Was I the only one scratching my head about this. I am not great at understanding literature but is this some kind of illusion of queerness, was there a subvert message about la Loca being queer that I did not get? Then who would have thought that Sofia would have had the courage to divorce Domingo? This goes back to the idea of the stereotypical Chicano family. Sofia is supposed to be happy with Domingo, even though her brain betrays her heart. Then when Domingo is back Sofia should have been excited to have her husband back, but in reality she is resentful of his departure. She tiptoes around the issue but then unexpectedly she asks Domingo to leave, is that is not a big enough sign of her agency she goes on to be the mayor of Tome and she founds her own, world recognized organization. MOMAS. Throughout the book Sofia does this delicate dance around Chicana womanhood. She is aware that her being left by Domingo puts her in a difficult situation, she understands what others would say if she brought a man into her house, and she knows what others think of women like her daughters. Through it all she defies social rules about womanhood. She takes on the responsibility of being the head of house, the business owner, and a mother. I just found it confusing that in the end she is organizes MOMAS, because women typically become martyrs themselves. I felt that Sofia, as a leading character, would fight patriarchy until the end. However, I think it is equally as important to note that there is no black or white scale when talking about progressive and conservative women, the truth is that there is a big spectrum and the progressive and conservative ideologies fluctuate and most importantly, it reminds me that the human species is full of contradictions.